Posts from July 2017
A few years ago I hosted a student debate at my church. Three of my high school students debated three students from the local freethinking club on the historical Jesus, intelligent design, and morality. The church was packed!
One of the freethinking students argued that there is no universal moral law, and hence no need for a God to ground it. As best as I can remember, he argued that morality is merely subjective and depends upon the individual or society.
But then, interestingly, during his closing speech, the same student used the opportunity of being at a church to rail against Christians for being hateful, bigoted and intolerant. In other words, he berated Christians for being immoral ...
First off let me say that I have been a longtime supporter and reader of your work. I have been encouraged and strengthened to give a reason for the hope within by listening to and reading your books, articles, debates, classes, and lectures. Thank you for all you do!
Now, let me build to my question with a brief overview. I am a public school teacher and a youth minister at my church and love doing both. With my youth group I spend a tremendous amount of time inculcating the necessity for loving God with the whole being – heart, soul, MIND, and strength. I really want to ground my students the reality of their Faith – that it is more than feeling but is testable, rational and livable! I also teach them apologetics (I am presently going through the NT’s reliability, Jesus’ resurrection...ect.) and Christian doctrine (of which your Defender’s classes have been a huge asset! *PS – Please make a Christian theology book one day when you get the time!!) ...
Dr. Clay Jones is one of my colleagues in the Biola Apologetics M.A. program. Although he has been teaching and thinking about the problem of evil for decades, he has just released a new book: Why Does God Allow Evil? Here is my endorsement that made the back cover of the book: “If you are looking for one book to make sense of the problem of evil, this book is for you.”
I plan to use this book very soon with a group of high school students. And it will now be the top book that I recommend on this subject (along with If God, Why Evil by Norman Geisler and The Problem of Pain by C.S. Lewis) ...
In the first part of this short series, we looked at how both ancient and modern disciples “take offense” at Jesus against his warning in Luke 7:23 —“Blessed is the one who doesn’t take offense in Me.” Easy scholarly and popular conclusions that Israel hoped for the wrong kind of kingdom made Jesus offensive and Israel culpable at the same time. Our second part here also finds Jesus’ view of the kingdom offensive to ancients and moderns, but for a different reason ...
Given the recent stunning ruling against Barronelle Stutzman, the 72-year old grandma who was sued for running her business according to her deepest moral and religious convictions, it is more critical than ever for Christians to be ready to make a defense for religious freedom. The following essay comes from my recent book A New Kind of Apologist, and is written by James Tonkowich. This article is longer than a typical blog, but please take the time to read it carefully and help spread the word. Christians simply must be able to make a case for religious liberty today.
Dear Dr. Craig,
I have been enjoying your videos and podcasts about your study of the atonement. I have to admit though, that as of right now I don't accept penal substitution. Though I grew up with this view, I now hold a combination of the recapitulation and satisfaction theories. To briefly summarize for the readers, the recapitulation theory teaches that Jesus became like us and did what we should have done, so that in him, we might become like him and do what he did. This is perhaps the oldest theory of the atonement and is the basis for many later theories. The satisfaction theory of St. Anselm adds that Jesus's self sacrificial obedience served as restitution for our sins, or as Anselm calls it, satisfaction. In my opinion, these theories together are more Biblical and intellectually satisfying than penal substitution ...
En este año se celebra alrededor del mundo los 500 años del inicio de lo que se conoce como La Reforma protestante. El 31 de octubre de 1517 el monje agustino Martín Lutero clavó en la puerta de la Iglesia del Castillo en Wittenberg en Alemania 95 tesis en las que criticaba abiertamente las ventas de indulgencias de la iglesia católica romana. Lutero escogió ese día deliberadamente ya que era la víspera del Día de Todos los Santos y tanto la facultad de la universidad como muchos fieles asistían a la iglesia. Lutero inicialmente no tenía la intención de romper con la iglesia romana sino enfatizar la supremacía del evangelio de Cristo basada en su simplicidad y a la vez en su gran profundidad ...