Posts in Philosophy
Are Souls/spirits dependent on God for existence or not?
I am currently an atheist who is looking for reasons to believe that God exists. I was once a Christian but became an atheist by rationalisation when I realised that I believed simply because I was raised to believe.
I have since become horrified by the implications of the atheistic explanation of life's origin (particularly mindless spontaneous generation), not to mention what it says about human destiny.
I find the concept of God inspiring and want to believe that God exists but continuously encounter obstacles from numerous sources ranging from atheistic materialism to biblical and doctrinal difficulties.
If something is true then it should make sense.
Herewith one of those difficulties.
My understanding of spiritual death and hell is that it is the natural consequence of choosing separation from God who is the source of spiritual life.
I base this on the fact that the bible states that "the wages of sin is death" and other places in the bible where Jesus indicates that he (God) is the source of life.
However hell as consequence, which for some reason cannot be changed after death, (rather than punishment) only seems just and makes sense to me if the soul is indestructible and able to exist independently of God.
Yet my conceptual understanding of God is that He is the omnipotent, omnipresent, omniscient being who sustains the existence of everything. If he stopped sustaining it would not exist.
If that is true then how can anything continue to exist if it is actually separated from omnipotent God? Where can anything be that an omnipresent God is not?
Does this not mean that God is actively sustaining the souls of the damned purely so that they can suffer? For eternity?
Or can even omnipotent God not destroy a soul?
Neither really make sense to me. This is therefore one of the (unfortunately many)things that makes me doubt that the bible is true as much as I want it to be true ...
First and foremost thank you for the work you've done. I'm young and I've barely scratched the surface of Christian apologetics and the enormous body of literature thereof, but your contributions to the field have made a huge difference in my life. I'm thankful God has blessed the Christian community with you and I hope you stay active for many more years to come.
My question is this: Does God Have a Plan? ...
Dear Dr. Craig,
Thank you for your ministry. The content on your website and mobile app is an incredible resource. I absolutely love it and can't seem to get enough!
I have a question, Dr. Craig. An atheist with whom I'm in dialog with claims that you reject General Relativity (GR). I hadn't ever heard this so I asked what caused him to believe this, he says that because you interpret special relativity in neo-Lorentzian fashion that this interpretation does not allow a pathway to GR and thus no theory of gravitation.
Additionally, he says that it is impossible to have a derivation of GR without using the principles of Einsteinian SR.
From reading some of your work, it is clear that you prefer the Lorentzian approach to SR due to your commitment to the A-Theory of time. What I'm not able to figure out is whether the assertion is true that GR needs to be rejected as a result. Would you mind clarifying this? ...
I remember sitting in my office with a student who was thinking about moving out of evangelical Protestantism and into a different church tradition. He began thinking this way after he had started reading widely in the writings of Christian authors from earlier eras. After being exposed to various authors who sometimes expressed divergent viewpoints from his own, he became increasingly unsure about whether the Bible on its own was clear in what it taught. He was considering changing to a church tradition that could interpret the Bible for him. Since, in his thinking, we can’t be certain what the Bible actually means when we read it, we need an authoritative guide. Let me assure you, there are people out there who will gladly tell you what the Bible means if that’s what you want!
Another conversation with a different student also comes to mind. She wasn’t sure whether she could really give herself to Christ in faith because she didn’t know if the message of the gospel was actually true. But the more we talked together, the more I realized that she wasn’t struggling with which truth claims were correct and which were false; she was struggling with whether anyone could know something was true at all. So whenever I appealed to the Bible I didn’t get any traction in our discussion because she didn’t think we could actually come to know truth through a written text.
Both of these students were struggling with whether the Bible was clear.
Hello Dr. Craig, I was recently reading your "Love and Justice in The Trinity" question response.
Specifically you state: "My argument is that it's not enough to think of love as a mere dispositional property, the disposition to love if some other person were to exist. Being loving is not merely the disposition to give oneself away to another if that other existed. Being loving involves actually giving oneself away to another. So this disposition cannot lie merely latent in God and never be actualized."
So thinking about mercy, if being loving requires one to have an object which is being loved, then could it be argued that if God is merciful he would require an object to which such mercy is shown? What would be your response to such an objection Dr. Craig? ...
Dear Dr. Craig
I've recently had my worldview shattered and pretty much torn apart by the natural arguments for the existence of God, the Kalam Cosmological argument, the Teleological argument, the Ontological argument, and a few others which you present in outstanding accuracy and clarity. Being 17 years old, as any other teenager I thought I had everything figured out, I had responses ready for every argument that could've threatened my atheist belief ...
... In reading to try and find some answers, it happened that most of the resources on Penal Substitution are written from a reformed perspective, and my question is over your views on the extent of the atonement ...