Posts in Philosophy
Dear Dr. Craig
I am a Christian student from Norway. During a debate about if god exists or not (on a Facebook group called political youth), I defended his existence to the best of my ability, using the Kalam cosmological argument. I had seen on your YouTube videos, and on your articles here on RF. However, I encountered a problem. Someone else tried to undercut the argument using the problem of existence of an unembodied mind beyond time and space. I fear I cannot counter this, and I struggled to find an explanation to this on your pages.
On your site (www.reasonablefaith.com) you say: "On most Divine Command theories God possesses His moral qualities essentially (indeed, that's just what it means to say they're part of His nature!). So there is no possible world in which God is not kind, impartial, gracious, loving, and so on. So I don't think it is possible that Allah is God, since Allah is not all-loving and impartial."
Essentially you argue that Allah can't be God based on His immorality. But don't you? ...
In the news I notice that the BICEP2 project has released some data that measures the polarization of the cosmic background radiation due to gravitational waves in the very first instances of the universes existence. Physicists seem to be getting excited as they claim it supports the multiverse theory. I am not familiar with the mathematics that underpins cosmogony so I was wondering if you had any comments on a few of their claims.
Though the New Testament is not a textbook on economics, it was immersed in a particular economic environment and much of the New Testament teaching had implications for economic life. In the New Testament, Jesus takes up right where the Old Testament prophets left off. Care for the poor was just as important to Jesus as it was to the prophets. When the followers of John the Baptist (who was in prison at the time) asked Jesus if He was indeed the Messiah who was to come, He answered in terms that could have been taken right out of the prophets. He put it like this, “Go back to John (the Baptist) and tell him what you have seen and heard—the blind see, the lame walk, the lepers are cured, the deaf hear, the dead are being raised to life and the good news is being preached to the poor” (Matt. 11:4-5). The evidence that Jesus was who He claimed to be was not only that He did miracles, but who were the beneficiaries of those miracles were: the poor, marginalized and vulnerable. Similarly, when He spoke of final judgment and what would separate His true followers from the pretenders, He made it clear that how someone treats the poor is a critical indication of a person’s spiritual maturity. This is likely what Jesus meant when He said that, “I tell you the truth, when you did it to the least of these my brothers, you were doing it to me” (referring to feeding the hungry and taking in the needy, Matt. 25:40).
Dr. Craig, I'm an atheist and I've long followed your debates. Though I'm not moved by your arguments I think you present and defend them well. One of these arguments, the fine tuning argument, seems to be quite presumptuous in it's attempt to explain life. It seems to me that it skips quite a few steps to land at a conclusion that life is an ultimate goal of the universe ...http://www.reasonablefaith.org/rr
Hello Dr. Craig,
I hope you are fine.
I have theological objections to your proposition that an infinite regression of events into the past is impossible.
I adhere to a particular Islamic denomination and my denomination doesn't accept the view that it's impossible for there to be an infinite regression of events into the past...
Dear Dr. Craig,
My question is on objective morality. I lead a Christian life group of 11th and 12th graders, where I often use apologetics to show them that belief in God, specifically Christianity, is not only the true religion, but also the best explanation for the origin of the universe.
I firmly believe that equipping teenagers in this particular stage of life is essential to firmly ground their beliefs and also to explain their reasons for holding such beliefs as they prepare for university and the work force.
With regard to objective moral value though, I find myself wrestling with a problem. I do agree that without God there cannot be moral objectivity, but where do we get the rules for morality?