Posts in Philosophy
I am glad to hear that your next line of research is targeting the atonement. I have also been looking into this subject and am trying to find some answers concerning one aspect of the substitution theory, namely, Christ taking on our punishment or God's wrath. I have to believe this entails more than just physical death since our punishment without the covering of Jesus' righteousness is an eternity in the lake of fire.
Does this mean that while Jesus suffered a horrific physical death on the cross that he also suffered this same eternity of God's wrath for each person that has ever lived or ever will live?
Otherwise, there have been many martyrs that have suffered horrific deaths, so what would make Christ's death any more harder to handle than theirs, regarding God's wrath, if only the physical aspect was meant? ...
First of all I would like to say thanks for the great job you are doing and for the big influence you have upon people's lives both spiritually and intellectually.
My question isn't really mine, actually I found it in one of the reasonable faith forums, and I think it's a very good question that intrigues me since it was raised in your debate with Kevin Scharp. I would like to look at your take on the divine psychology objection proposed by Scharp more closely. Here's the question as it was presented in the forum:
“Dr. Craig recently debated Dr. Kevin Scharp on the Veritas Forum. One very interesting objection that Dr. Scharp raised to the fine tuning argument is that it appeals to divine psychology to support the premise that design is more probable than chance and necessity ...
Dear Dr. Craig,
Thank you for everything you do, in the philosophical and apologetic area for us. I'm writing to you because recently I was debating with a friend of mine about consciousness, and the implications of such concept in our life. I argued that from his line of thinking (which is evolutionism) consciousness isn't a trait that you can acquired through darwinian evolutive methods. (such as Descent with modifications, adaptive radiation etc.) But he went ahead and stood firm that animals do have states of consciousness and that really left me shocked, that he would go so far as to affirm such statement ...
Hello, Dr. Craig.
... I've been researching Church history, denominational formations and doctrine and their founding leaders, in conjunction with reading the New Testament to see if I can determine what is the most Scripturally sound. Of course, "picking" a denomination is only the first step, I think; then, one has to wisely choose a local church body to commit to.
In short, what lies beneath my central question to you, as is probably clear, is wanting to know how you decided -- and how you would recommend others educate themselves to decide -- on a denomination (if that's even a proper way of thinking of the decision) and, more specifically, a church, or local body, to commit yourself to. One would want to be properly yoked in this relationship, just as in a marriage, it seems ...
In a recent Q&A, you mentioned "a theory of the atonement involving as an essential aspect the satisfaction of God's justice faces stiff philosophical challenges, which I hope eventually to address". I suspect I am not alone in excitedly anticipating the completion of your research! In the meantime, would you be able to summarize these challenges? I am certain this would be of significant interest to all your readers, especially those of us who are engaged in Philosophical Theology.
Your ministry has radically changed my life. As a direct result of your arguments and debates, I went from a nihilist to a staunch Christian. However, I have encountered a problem with the ontological argument.
Is there a contradiction between perfect justice and perfect mercy in a maximally great being? The way I have seen this objection posed is that the Christian God is just and merciful. Mercy is defined as the suspension of justice. Thus there is a contradiction. I have also seen the argument being put as perfect justice is giving everyone what they're due, and perfect mercy is giving some people less than what they're due.
Is this objection as crushing as its proponents make it out to be? ...
I read your response to the person who responded to Jesus and disliked Paul. I too find myself in this position and was surprised that you found it difficult to figure out why somebody would object to Paul who is drawn to Christ. Jesus is filled with incredible love power mercy and grace and humility. Paul is full of well, Paul. He says he doesn't boast then boasts. I can't imagine Jesus approved of his rules for helping widows (or that any actual widow would make the cut and receive help.) Despite all of the efforts made to defend him he is obviously no fan of women and he worries far too much what other people think. So much so that he is willing to act like a phony to convert them. And whenever you go to church and meet a modern day Pharisees if you ask them a couple questions they always turn out to be really Paul focused. In fact the lack of Christ-like love in the American church and the eagerness to point out other people's sins seems to come from this guy because it's definitely not coming from Christ. I would love for you to finish answering your question and address the issues that most people have with Paul that it seems like you must be aware of. Thanks! ...