John McKinley

Why Crucifixion as a Metaphor of Sanctification?

By John McKinley Apr. 24, 2017 9:00 a.m. Church Life, Spiritual Formation

Romans 6:5-6 has puzzled me by the statement that the believer has in effect already been crucified with Christ.

“For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin.” (nasb)

My problem may have been that I viewed the crucifixion of my “old self” as having been accomplished entirely in the past, at my conversion. We are to “consider [ourselves] to be dead to sin” (6:11) so that we respond by denying the impulses and attractions to sin that (unfortunately) continue throughout this life. In practice, I have liked the idea of knowing that I am no longer a slave to sin, that I am not obligated to give in to temptations, and that I have a new capability from the Holy Spirit to live as God calls me to do. Is there importance of crucifixion for understanding my present condition? ...

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No JABS: A Model for Small-Group Connection, Part 2

By John McKinley Apr. 20, 2017 9:00 a.m. Church Life, Ministry and Leadership, Spiritual Formation

As the second part in this post on four protections to create a safe relational space for small groups, here I focus on the fourth condition. This fourth condition has four pieces to it for limiting communication that tends to shut people down. The goal is to be able to accept others as they are, with their true sharing of their real mess in daily life as a Christian. Often we can get in our own way and so fail to love them in this way because we are so busy with the speck of sawdust in their eye. In a sentence, this four-part fourth condition is the log in our eyes that prevents meeting with others.

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No JABS: A Model for Small-Group Connection, Part 1

By John McKinley Apr. 18, 2017 9:00 a.m. Church Life, Ministry and Leadership, Spiritual Formation

Small talk. Bible study talk. Prayer requests. Sports, kids, and work talk. When and how do we get to meaningful fellowship of sharing with other Christians what God is doing in our lives? Are there conditions in small groups that help people to share their lives with others? Are there conditions that cause people to clam up and stick to the safe details of a public persona? ...

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Parable of the Trees

By John McKinley Feb. 8, 2017 9:00 a.m. Church Life, Marriage and Family, Spiritual Formation

The story that follows is a parable of human experience as essentially relational. People are individuals and vitally connected to others. Everyone lives according to relationships. The overemphasis on our individuality is misleading so that we ignore the ways that other people affect us in beneficial and disabling ways. This parable is an illustration of one sort of benefits and damages through being generated in families ...

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Guidance by the Holy Spirit?

By John McKinley Feb. 1, 2017 9:00 a.m. Church Life, New Testament, Spiritual Formation, Theology

Does God speak to Christians in dreams or in our hearts? If we have never had this experience, then are we missing something and should expect it? Is there a danger of relying on a personal word from God instead of looking to the definite word of God given as the Bible? ...

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The Marvel of Acton University

By John McKinley Jan. 24, 2017 9:00 a.m. Culture, Theology

The Acton Institute is a think tank located in Grand Rapids, Michigan to produce many initiatives connected with freedom of religion, economics, and politics. These three areas of thought and practice are usually segregated, but Acton brings them together. The largest initiative is the annual Acton University, a four-day conference in Grand Rapids to draw the strands together with diverse conversation partners ...

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3 Theses About Regeneration, Part Three

By John McKinley Jan. 4, 2017 9:00 a.m. New Testament, Philosophy, Spiritual Formation, Theology

The meaning of regeneration features in one of the ongoing disagreements between dispensational theology and covenant theology when we compare the experience of salvation before and after Pentecost. Covenant theology typically reasons that regeneration is necessary for saving faith (as in effectual calling and grace), so anyone experiencing saving faith was regenerate (e.g., Abraham, other OT saints). This reasoning is part of the assertions about the continuity of the people of God, the continuity of experience of salvation, and the combination of Israel with the church across history (resulting in the church’s replacement of Israel) ...

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